On car ownership
http://www.iapsc.org.uk/document/0606_Kroon_combined.pdf
I will simulatneouly aim to summarise and comment on this paper.
The paper tries to anwser from a psychological perspective why:
* Why do most car owners use their car when in many cases it would be more cost-effective,
sensible and feasible [in The Netherlands about one in three car trips] to
go by bicycle or public transport?
* Why are car owners prepared to spend such large sums of money on their cars at
the expense of the basic needs of themselves and their families, and why do they
drive so uneconomically?
* Why do most car drivers think that they drive far better and more safely than the
average car driver in their country?
* If 90% of Dutch people are prepared to make an effort to preserve the
environment, why are 70% not prepared to use their cars less (despite a bicycle
fleet twice the car fleet)?
* Why does the ‘social-dilemma paradigm’ (Vlek et al 1992) play such a dominant
role in car use?
* Why are politicians apparently so unconcerned about the fact that over 40,000
people die in road accidents in the European Union every year and about a
million globally?
* Why do most transport researchers neglect the role of psychological motives for
car ownership and transport choices, despite their dominance in the car culture
and in car marketing?
As early back as 1902 the German writer Otto Julius Bierbaum described travelling by car as 'the ultimate expression of the freedom of movement.' As Sachs explains in a 1984 paper, the car restores the late C19/early C20 well off and nobility to the privacy and self determination of their own transport, which the other recent technology the train does not afford them. Early or historical traffic laws often afforded cars priorities over other users of the road.
The exclusivity and status symbol of car ownership began to be diluted by the emergence of the Ford and Volkswagen philosophy. Since then which brand of car you owned began to say a lot about your position in society.
The car is also an instrument of physical power. Films and TV often portray cars being used to hunt down or escape from enemies, and this carries over to the driving styles of everyday motorists.
The speed and comfort of travel afforded by the car plays to our instincts as hunter-gatherers. Humans have an inbuilt craving and penchant for being able to travel, seek pastures new that may afford greater and better things. It also allows us to claim space far afield from our homes. When we go on a driving holiday we can take a lot of our possession in the car, and when we park in a new town we are able to claim space by placing objects to which we have attachment and ownership.
The feeling of having power and the competitive nature of sharing roads with others leads us to experience a personality change when behind the wheel. As Alfred Adler (1929) and others have explained, the greater the desire for power, the less human behaviour is motivated by community interests and empathy with others. Hence why efforts to introduce speed limits, increase petrol or other vehicle related taxes or increasing motoring offence penalties provokes such bile in certain individuals - it is the most direct and irritating state interference in the freedom of the individual. As a result, despite the huge numbers of casualties caused by cars globally, driving is far less regulated than controlling a train, an aeroplane or a ship.