clarion
Guru
Rev, while you are right about the lack of divinity of Buddha (the whole point is that he was a man!), I cannot accept your point about atheist Christians.
I am, as I have said before, overtly a follower of Jesus' teachings, and am a Quaker. But I am not Christocentric, and would not call myself a Christian. I am an atheist. It's a very different thing. It just isn't possible to honestly be an atheist in one of the monotheistic religions. Quakerism stands apart as a spiritual movement in contention - traditionally Christian, certainly, but increasingly led by individual conscience into diversity.
User is right on this occasion. Christianity is predicated on the belief in a God. Islam is predicated on the belief in a God. Judaism is predicated on the belief in a God. Hinduism is predicated on the belief in at least one God. Sikhism is predicated on the belief in a God. So, while you are correct that it is possible to be 'religious' or 'spiritual' without that belief, it's pretty much a marginal thing. And I live in that margin.
I am, as I have said before, overtly a follower of Jesus' teachings, and am a Quaker. But I am not Christocentric, and would not call myself a Christian. I am an atheist. It's a very different thing. It just isn't possible to honestly be an atheist in one of the monotheistic religions. Quakerism stands apart as a spiritual movement in contention - traditionally Christian, certainly, but increasingly led by individual conscience into diversity.
User is right on this occasion. Christianity is predicated on the belief in a God. Islam is predicated on the belief in a God. Judaism is predicated on the belief in a God. Hinduism is predicated on the belief in at least one God. Sikhism is predicated on the belief in a God. So, while you are correct that it is possible to be 'religious' or 'spiritual' without that belief, it's pretty much a marginal thing. And I live in that margin.